(=alt.word) · (added word) · [omit]
1 Therefore, promise’s being left(=since the promise remains)1 to enter(=of entering) into His rest, let us fear lest any of you [may] seem to come short (of it).
2 For we also are having been evangelized(=have had the good news proclaimed to us), just as they (did), but the word of (their) hearing did not profit them, not having been mixed(=because they were not united) (with) faith (in) the ones having heard.
3 For we having believed enter into the rest, as He has said, “As I swore in my wrath, ‘If They shall enter(=They shall not enter) into my rest,’” and yet(=although) the works’ having been become(=the works were finished)2 from (the) foundation of (the) world.
4 For He said somewhere about the seventh day in this way: “And [the] God rested on the seventh day from all his works.”
5 And in this (place) again (it says), “If They shall enter(=They shall not enter) into my rest.”
6 Since therefore it remains for some to enter [into] it, and the ones formerly having been evangelized did not enter because of disobedience.
7 Again He sets a certain day, “Today,” saying in David, after so long time, as it has been said, “Today, if you [might] hear his voice, do not harden your hearts.”
8 For if Jesus(=Joshua) had given them rest, He would not have spoken about another day after these things(=afterwards).
9 So then, there remains a Sabbath-rest (for) the people of God.
10 For the one having entered into His rest also rested from his (own) works, as [the] God (did) from the own(=His).
11 Let us therefore be eager to enter into that rest, so that no one might(=will) fall in(=by) the same example of disobedience.
12 For the word of God (is) living and active, and sharper than any double-edged sword, [and] penetrating as far as to the separation of soul and spirit, and of joints and marrows, discerning of thoughts and intentions of (the) heart.
13 And there is no creature unseen(=hidden) before Him, but all things (are) naked and [having been laid] open to eyes of Him to whom the word(=reckoning) (is) to us(=we must give an account).
14 Having therefore a great high priest having passed through the heavens, Jesus the Son of God, let us hold fast the(=our) confession.
15 For we do not have a high priest not being able(=unable) to sympathize with our weaknesses, but (the one) having been tempted in every way according to likeness(=just as we are), without sin.
16 Let us therefore approach with confidence the throne of grace, so that we might(=may) receive mercy and [might] find grace for timely help(=in time of need).