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1 And it happened, on a Sabbath, him to go(=as he went) through (the) grainfields, [and] (that) his disciples were picking and were eating the(=some) heads of grains, rubbing (them in) their hands.
2 And some of the Pharisees said, “Why are you doing what is not lawful on the Sabbaths?”
3 And having answered, [the] Jesus said (to) them, “Have you not read this, what David did when he and the ones being with him were hungry?”
4 “How he went into the house of God and he, having taken the breads of the setting forth(=the bread of the Presence), ate and gave to the ones with him, which it is not lawful to eat except the priests only?”
5 And he was saying to them, “The Son of Man is Lord of the Sabbath.”
6 And it happened, in(=on) another Sabbath, him to go(=as he went) into the synagogue and to teach, [and] (that) there was a man and his right hand was withered.
7 And the scribes and the Pharisees were watching him, whether he heals(=would heal) in(=on) the Sabbath, so that they might find to accuse him.
8 And he had known(=was knowing)1 their thoughts, and he said (to) the man having the withered hand, “Get up and stand in the midst.” And having risen up, he stood.
9 And [the] Jesus said (to) them, “I ask you, ‘[if] Is it lawful (on) the Sabbath to do good or do evil, to save life or to destroy (it)?’”
10 And having looked around (at) them all, he said (to) him, “Stretch out your hand.” And he did, and his hand was restored.
11 But they were filled (with) rage, and were discussing to(=with) one another what they might do(# potential optative) to Jesus.
12 And it happened, in these days, him to go(=as he went) to the mountain to pray, [and] (that) he was spending the night(# periphrastic imperfect) in [the] prayer of(=to) God.
13 And when it was a day, he called his disciples. And having chosen twelve from them, whom he also named apostles,
14 Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
15 and Matthew and Thomas, and James (the son) of Alphaeus, and Simon the one being called (the) Zealot,
16 and Judas (the son) of James, and Judas Iscariot, who became traitor.
17 And having come down with them, he stood on a level place. And a large crowd of his disciples and a great multitude of the people (were) from all Judea and Jerusalem, and of(=from) the sea coast of Tyre and Sidon,
18 who came to hear him and to be healed from their diseases. And the ones being troubled from(=with) unclean spirits were healed.
19 And all the crowd were seeking to touch him, for power was coming from him and was healing all.
20 And he, having lifted up his eyes on his disciples, said, “Blessed (are) the poor, for yours is the kingdom of God.”
21 “Blessed (are) the ones being hungry now, for you will be satisfied. Blessed (are) the ones weeping now, for you will laugh.”
22 “Blessed are you, when [the] men [might] hate you, and when they [might] separate you, and they [might] reproach (you), and [might] reject your name as evil, for the sake of the Son of Man,”
23 “Rejoice in that day, and leap for joy, for behold, your reward (is) great in [the] heaven. For according to the same things(=in the same way) their fathers were doing to the prophets.”
24 “But woe to you, the rich, for you receive(=have received) your consolation.”
25 “Woe (to you), the ones having been well fed now, for you will be hungry. Woe (to you), the ones laughing now, for you will mourn and weep.”
26 “Woe (to you) when all men [might] speak well of you, for according to the same things(=in the same way) their fathers were doing to the false prophets.”
27 “But I say (to) you, the hearing ones, ‘Love your enemies, do well to the ones hating you.’”
28 “Bless the ones cursing you, pray for the ones insulting you.”
29 “To the one striking you on the cheek, offer the other also. And from the one taking your garment, do not withhold the(=your) tunic also.”
30 “To every one asking you, give. And from the one taking your things, do not demand (it) back.”
31 “And as you wish that [the] men [may] do to you, do so to them.”
32 “And if you love the ones loving you, what grace(=credit) is that to you? For even [the] sinners love the ones loving them.”
33 “And [because] if you (may) do good to the ones doing good to you, what grace(=credit) is that to you? (For) even [the] sinners do the same.”
34 “And if you [might] lend (to those) from whom you hope to receive, what grace(=credit) is that to you? Even [the] sinners lend to sinners, in order that they (might) receive the equal things.”
35 “But love your enemies, and do good, and lend, despairing nothing(=hoping for nothing), and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 “Be merciful, as your father is merciful”
37 “And do not judge, and you might(=will) not be judged. And do not condemn, and you might(=will) not be condemned. Forgive, and you will be forgiven.”
38 “Give, and it will be given (to) you. A good measure, having been pressed down, having been shaken, running over, they will be put in to your lap. For with the measure you measure, it will be measured to you.”
39 And he also said a parable to them, “[not, # expecting the answer ‘No’] Is a blind man able to lead a blind man? Will they not both fall into a pit?”
40 “A disciple is not above the teacher. But everyone, having been fully trained, will be like his teacher.”
41 “And why do you see the speck in the eye of your brother, but do not notice the beam in your eye?”
42 “How are you able to say (to) your brother, ‘Brother, let (me) take the speck in your eye,’ yourself not seeing(=when you yourself do not see) the beam in your eye?’ (You) hypocrite, first take out the beam in your eye, and then you will see clearly to take out the speck in the eye of your brother.”
43 “For no good tree is bearing bad fruit, nor again a bad tree (is) bearing good fruit.”
44 For each tree is known by the(=its) own fruit. For they do not gather figs from thorns, or they do not pick a grapes from briers.“
45 “The good man brings the good thing out of the good treasure of heart, and the evil (man) brings the evil thing out of the evil (treasure). For his mouth speaks out of (the) overflow of (the) heart.”
46 “And why do you call me, ‘Lord, Lord,’ and do not do what I say?”
47 “Everyone coming to me and hearing my words and doing them, I will show you to whom he is like.”
48 “He is like a man building a house, who dug and deepened and laid (the) foundation on [the] rock. And flood’s having come(=when a flood came)2, the river(=torrents) dashed against that house, and was not able to shake it, because of it to be built well(=because it had been well built).”
49 “But the one having heard and having not done is like a man having built(=who built) a house on the ground without a foundation, against which the river(=torrents) dashed, and immediately it fell, and the ruin of that house was great.”