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1 At that time, the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heavens?”
2 And having called to (him) a child, he made him stand in the midst of them.
3 And he said, “Truly I say (to) you, unless you might turn and might become like [the] children, you might never enter [into] the kingdom of heavens.”
4 “Therefore, whoever will humble himself like this child is the greatest in the kingdom of heavens.”
5 “And whoever might receives one such child in my name receives me.”
6 “And whoever might(=shall) offend one of these little (ones) believing in me, it would be better for him that a large millstone might be hung around his neck and he might be drowned in the depth of the sea.”
7 “Woe to the world because of the offences. For it is necessary for the offences to come, but woe to the man through whom the offence comes.”
8 “And if your hand or your foot offend you, cut it off and throw (it) from you. It is better for you to enter [into the] life maimed or lame than having(=with) two hands or two feet to be thrown into the eternal fire.”
9 “And if your eye causes you to sin, take it out and throw (it) from you. It is better for you to enter [into the] life (with) one eye than having(=with) two eyes to be thrown into the hell of fire.”
10 “See that you might not despise one of these little (ones). For I say (to) you that their angels in heavens always see the face of my Father in heavens.”
11 For the Son of Man coem to save the one having been lost1.
12 “What does it seem to you(=What do you think)? If there might be a hundred sheep to a man and one of them might wander, will he not leave the ninety-nine on the mountains and having gone look for the wandering one?”
13 “And if he might happen to find it, truly I say (to) you that he rejoices over it more than over the ninety-nine having not wandered.”
14 “So it is not (the) will before(=of) your Father in heavens that one of these little ones might perish.”
15 “And if your brother sins, go (and) tell him (his fault) between you and him alone. If he might listen to you, you have gained your brother.”
16 “But if he might not listen, take with you one or two more, so that every word might be established by the mouth of two or three witnesses.”
17 “And if he might refuse to hear them, tell (it) to the church. And if he might refuse to hear the church, let him be (to) you as the(=a) Gentile and the(=a) tax collector.”
18 “Truly I say (to) you, whatever you might bind on [the] earth will be [having been] bound in heaven. And whatever you might loose on [the] earth will be [having been] loosed in heaven.”
19 “Again truly I say (to) you, [that] if two of you might(=shall) agree on [the] earth about anything that they(=you) might ask, it will be done to them(=you) from my Father in heavens.”
20 “For where two or three are [having been] gathered in my name, there am I in (the) midst of them.”
21 Then having come to, Peter said (to) him, “Lord, how many times shall my brother sin against me, and shall I forgive him? Until seven times?”
22 [The] Jesus says (to) him,“I say (to) you not until seven times, but until seventy times seven.”
23 “Therefore, the kingdom of heavens was(=is) like a king [man] who wanted to settle an account with his slaves.”
24 “And his having begun(=when he began)2 to settle accounts, one debtor of ten thousand talents(=one who owed him ten thousand talents) was brought to him.”
25 “And his not having(=as he could not)3 [to] repay, the master commanded to be sold him and the(=his) wife and the(=his) children and all that he has and to be repaid.”
26 “So having fallen, the slave was worshipping him, saying, ‘Be patient with me, and I will repay you all things.’”
27 “And having compassion, the master of that slave released him, and cancelled the debt to him.”
28 “And having gone out, that slave found one of his fellow slaves who was owing him a hundred denarii. And having seized him, he was choking, saying, ‘Repay what you owe.’”
29 “Having fallen, therefore, his fellow slave was begging him, saying, ‘Be patient with me, I will repay you.’”
30 “And he did not want, but having gone away, he had him thrown into prison until he should repay the thing being owed(=what was owed).”
31 “So having seen the things happened, his fellow slaves were greatly distressed. And having gone, they explained to their master all things happened.”
32 “Then having called him, his master says (to) him,‘You wicked slave, I cancelled all [that] debt (for) you because you begged me.’”
33 “Was it not right for you also to have had compassion (on) your fellow slave, as I also had compassion (on) you.”
34 “And having been angry, his master delivered him to the torturers until he should repay all being owed to him.”
35 “So also my heavenly Father will do to you, unless you each one should cancel(=forgive) his brother from your hearts.”